It is in this context that Mons. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. They share the same language, religions and kinship and clan systems. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. Are there any descendants of Wyatt Earp alive today? There is no love and no peace. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. A bright, white, light-filled orb descended, and she heard a very sad womans voice that brought her to tears. Finally, the RPF (Rwandan Patriotic Front), comprised mostly of Tutsi refugees from Uganda and refugees from Burundi, battled its way through the government-led conflict and slowly gained ground. Finally, on June 29, 2001 after careful studies by a commission of inquiry made up of scientists and theologians from other countries, the Church officially recognized the apparitions to the three schoolgirls of Kibeho. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. The Service Centre was led by a priest. You need JavaScript enabled to view it. Articles copied from Draft Namespace on Wikipedia could be seen on the Draft Namespace of Wikipedia and not main one. After the creation of the Diocese of Gikongoro in 1992, everything connected with the apparitions of Kibeho was transferred to the new diocese led by Mons. Kibeho itself suffered two massacres. At the end of her studies at Kibeho, Alphonsine was immediately employed by the Diocese of Butare as a secretary and stenotypist at the Diocesan Service Centre for Catholic Education, at that time part of the prefecture of Gikongoro. She was baptised on July 27th, 1977 at the age of 12 years. Father Halter became Alphonsine's spiritual director. by Sr. M. Faustina Olson, F.H.I. Sanctuary Our Lady of KibehoB.P. Both the Germans and Belgians turned the relationship of the two ethnic groups, Tutsi and Hutu, into a class system which favored the minority Tutsis over the Hutus. One Saturday, November 28, 1981 seventeen year old Alphonsine Mumureke was taking her turn as server in the school lunch room. As a Latin adage says: Gratia non tollit naturam, sed perficit eam. ("Grace doesn't do away with nature, but perfects it."). Today, we humbly ask you to defend Catholic Online's independence. Fortunately, the Benebikira Sisters had just come back to Kibeho and reopened their convent, the school and the health centre. Most of Rwandas inhabitants make a living from agriculture and livestock. In fact, in advice that seems equally applicable to us today, we are told in the film that one of Our Lady's biggest sorrows was that "[f]ew people truly listened to the . When he died Father Basile Gbangbo, a priest of the Archdiocese of Abidjan, took over as spiritual guide. My advice therefore is: Guarantee these visionaries peace and encourage them to lead a fairly disciplined life.. he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College. She was baptised on August 12th, 1966 at the age of 5. The Service Centre was led by a priest. The Blessed Mother then asked her to join the Legion of Mary. If I am turning to the parish of Kibeho, it does not mean that I am concerned only for Kibeho, or for the Diocese of Butare, or for Rwanda, or for the whole of Africa. While Katoris play touches on the political, economic and social, it is more interested in how religion can influence the personal and political behaviour of a nation. Pour sa scurit, elle dut se rfugier au presbytre de la paroisse de Gikongoro. Our Lady told her to sing a song that was to portend the seriousness of this particular apparition. Then a few months later -- January 12, 1982 -- there were rumors that the Virgin Mary had appeared to another Kibeho student named Nathalie Mukamazimpaka. The fruits of the apparition are beginning to be realized in the land that witnessed so much destruction, as people turn to their Heavenly Mother. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. Mary identified herself to Alphonsine as "the Mother of the Word.". Feminine Name French. Alphonsine Mumureke is said to have taken, on March 20, 1982, a mystical journey of several hours with the Virgin in another world throughout places that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. As long as he/she is still living on this earth, he/she also remains a sinner, called to, do penance and to grow in his / her life of faith and personal sanctification. . In contrast, the evolution of the alleged subsequent visionaries, especially after the apparitions were over, reflects disquieting personal situations, which have reinforced the existing reservations in regard to them and discouraged ecclesiastical authorities from proposing them to the faithful as points of reference. Marie-Claire was completely changed. Some claimed to have seen Virgin Mary, others wanted to have seen Jesus; still others said they saw the Virgin Mary on one day and Jesus on another day. He summarized the main points of the message: Our Lady appealed to the world to repent, repent, repent! and convert while there is still time. She warned the world that if it did not repent, it would fall into the abyss. She was killed in the 1994 genocide along with her husband. Some. Together with many other war displaced, they were taken towards Byumba, which was supposed to be a secure zone. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. Most of them were Tutsis. The message the Virgin Mary allegedly revealed to the students at Kibeho was focused on conversion and salvific suffering. This is also valid for Alphonsine who continued to attract many people up to the end of her apparitions. It was from there that she was urgently transferred to Nairobi for medical care. On another occasion, the Blessed Mother told Anathalie, When I show myself to someone and talk to them, I want to turn to the whole world. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. Up to a million people were killed during the Rwandan genocide of 1994. This is also validfor Alphonsine who continued to attract many people up to the end of her apparitions. In early July 1994, Nathalie was forced to leave Kibeho at the request of the Bishop, in order to get into greater safety. But one of the students, Alphonsine Mumureke, had a vision on November 28. She responded: I am the Mother of the Word.. Nathalie's father, Laurent Ngango is still alive and stays about 10 km from Kibeho. Ses parents sappelaient Thadde GAKWAYA et Marie Immacule MUKARUSANA.\r27 juillet 1977, Alphonsine est baptise lge de 12 ans. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. She was baptised on July 27th, 1977 at the age of 12 years. On June 24th, 1982, the Blessed Virgin asked Nathalie to remain at Kibeho and, until further notice, fully engage herself in prayer life and mortifications for the salvation of the world. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). Alphonsine Mumureke (16) was away at a boarding school, helping out in the cafeteria, when she heard somebody in a strong but lovely voice "soft as air and sweeter than music" say, "My child " Going out into a hallway, she immediately saw a brilliant, luminous, white cloud, materializing in mid-air a few feet in front of her. Holy Mary answered her prayers. Two words hover over the nations collective psychology: never again. Many sins are being committed. On June 29, 2001, Bishop Augustin Misago of Gikongoro, Rwanda, wrote a declaration of approval in favor of the apparitions of Our Lady of Kibeho. The world is evil and rushes towards its ruin. The two commissions completed their investigation twenty years after their creation. The visionaries said to have seen her sometimes with joined hands, sometimes with outstretched arms. First two years of apparitions at Kibeho . Average annual rainfall is about 40 inches (100 cm); the country is also blessed with an abundant water supply from a number of rivers and lakes. The last place, hell, was a most fearsome hot furnace where the only light was a shade of red that reminded Anathalie of congealed blood. Anathalie had to avert her gaze from the horrific scene of anguish and misery. Twelve years later, a bloody war broke out in Rwanda, pitting two ethnic groups against each other: the Hutu majority vs. the Tutsi minority. A striking recent example, confirmed by the local Bishop, is given us by the events surrounding the Blessed Virgins appearance to three schoolgirls at Kibeho, Rwanda, beginning in 1982. var addy5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@'; She was shown a river of blood, of decapitated heads, of corpses piled high upon each other, of untold destruction, torture, and hatred. In its discernment, the Church installed two commissions in 1982, one medical and one theological, which should investigate the events of Kibeho using scientifically valid methods. She asked Alphonsine to tell people that they needed to convert. The completed chapel was dedicated on May 31, 2003; and on November 28, 2003, the statue of Our Lady of Kibeho was blessed. Alone in their community, Alphonsine, Anathalie and Marie Claire understood the lessons that scripture offered against the growing hatred of their times. Mumureke, now a nun in Italy, told Immaculee: "Remember the first message of Our Lady. Rwanda: The Dove's music united a nation torn by genocide. The list of its authors can be seen in its historicaland/or the page Edithistory:Alphonsine Mumureke. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. The first apparition of Mary was on November 28, 1981, when Alphonsine Mumureke, a young student of the Kibeho High School . After these three apparitions, there were several more alleged appearances. What makes Katoris play so moving is that it takes place at a time before the genocide, when there is still space for optimism in the lives of the schoolchildren it depicts. Our Lady made her aware of her wrongful persecution of the other two seers. On August 15, 1988 the local Bishop approved public devotion to Our Lady of Kibeho. Heaven had directed her to tell the officials to pray, to forgive, and to stop persecuting the Tutsis and sending them into exile. The voice told her she was sad because no one was listening to her, causing Anathalie to cry even more. The student-visionaries said Our Lady also expressed her sadness at the sin in the world and invited people to recite the rosary of the seven sorrows and to be more diligent in prayer. 7 . Hence, starting from September 1983, she first taught in her home parish Mushubi and thereafter in Kigali from September 1987. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. 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